Hemda Gnusa! Halachic holy manuscript of the Hidah, (in part) not printed! - Birthright

Torah ...

Hemda Gnusa! Halachic holy manuscript of the Hidah, (in part) not printed! - Birthright

Torah novellae (two pages) Autograph All in handwritten holy of the Chabad rabbis, some never printed!

The manuscript is actually a grudge that has been a genocide to this day and is a draft from the well-known pamphlet Miss Nothing, written by the Gridga in his youth, which is mentioned in his book Yosef Ometz (CD), and is sacred "and in my interest in my freedom I did. ..

The manuscript before us starts from section 157, and ends at section 178. The section number 157 is not printed at all. Here, the Gridida wrote his words in preparation for the Missing Book, briefly in the years of his election. Finally, at length, he wrote his words, and according to these paragraphs this part of the page did not print anything in his Book of Missing.

The Rabbi of the Holy Hidah - Rabbi Chaim Yosef David Azulay - (5484-5566), one of the greatest Poskim, Kabbalist Gd, a great genius, a prolific author and a famous Dr. Born in Jerusalem to Rabbi Raphael Yitzchak Zarchia Azulay, one of the scholars of Jerusalem, and great-grandson of the Kabbalist Rabbi Avraham Azulai of "Grace to Abraham". From his youth he poured water on the hands of the greatest and most wise men in Jerusalem, among them Rabbi Chaim Ben Atar - the Holy Light of Life. He began his studies in secret wisdom at the Kabbalist Yeshiva "Beit El", with Rabbi Shalom Mizrahi Sharabi - the Holy Rabbi. Together with the HIDA, he studied with his friend Maharit Algazi.

In 1910, he embarked on a first mission when Dr. [= Shloha Durban] on behalf of the Hebron community, a journey that lasted about five years during which he passed through the cities of Italy, Germany, the Netherlands, England and France. On this mission his name began to be published. His performance drew a great deal of attention, and in many places recognized his greatness. In the year of the HIDA, another mission was issued by the Hebron community. His second mission made a deep impression on all the places he visited. At the end of this campaign he settled in Livorno, Italy, where he served as a rabbi and published most of his books.

He has been one of the greatest authors of books of all generations. He has written over 80 essays in all the subjects of the Torah. His books have been widely accepted and widely appreciated. Wherever he went, the HIDA driver came to check on the local treasures and libraries, researching manuscripts and essays of unknown Israeli greats. Thanks to the respect and admiration he received, he was granted entry permits to large libraries and museums, such as the National Library of Paris, where he sat for many hours and copied important manuscripts. His many revelations and knowledge of book matters, which he acquired during these visits, are immersed in all his books, but especially in his important bibliography "The Great Name."

Among his books stands his great essay "Brachi Yosef" - a commentary and innovations for the Aruch table, which became most famous and known for its great influence in the area of ​​halakhic rulings. He started the book in Hebron but wrote and wrote it during his wanderings. At the beginning of his second mission, when he arrived in Livorno, in the year 1769, he raised it on the altar of printing. The book spread throughout all the Diaspora of Israel and already in the HIDA, there were abbreviations, one is "Written Law" to Rabbi Abraham in "Israel Pinso, and the other book" Semolina flour for Rabbi Yehuda, Rabbi Moshe Ali (the two books were printed in Salonika, in the year of the Bible).

Specifications: [1] leaves, two pages in handwritten handwriting of the Chayidah, autograph. 21/24 lines on page. 18 * 12 cm.

Comes with a luxurious leather binding, in a dedicated box.

Condition; Good, quality pages, light moth holes, no disadvantage, time spots and usage.

Attached is a confirmation from Rabbi Shimon Schwartz about identifying the manuscript as the handwriting of the Chabad rabbis, and that some of his holy words were not printed at all.