Manuscript – Tiklal Siddur with Commentaries and Glosses – Yemen, 1653

Manuscript – Tiklal Siddur with Commentaries and Glosses – Yemen, 1653
Manuscript, Yemenite rite Tiklal siddur with commentaries, prayers for every day, Jewish festivals, holidays and fast days. [Yemen, ca. 1653].
This Tiklal siddur is written in a neat, early Yemenite script, characteristic of the 17th century, with predominantly supralinear vocalization. In "windows" within the text, the scribe wrote (relatively short) commentaries, most by Rabbi Yitzchak (Mahari) Wanneh. Each commentary is titled with the letter "Peh" (perush = commentary). The Passover Haggadah contains a full-length commentary attributed to R. Yitzchak Wanneh, written as a surrounding border to the Haggadah text. The siddur also contains many glosses – some long – in other Yemenite hands, containing additional commentary.
At the beginning of the siddur are [7] leaves with additions and supplements, in a later, simple script (characteristic of the 19th/20th centuries).
The manuscript contains: prayers for every day, prayers for Shabbat, Pirkei Avot, songs for Shabbat and Motzei Shabbat, prayers for Rosh Chodesh, prayers for Passover, Passover Haggadah, prayers for Shavuot, Azharot of R. Shlomo ibn Gabirol, prayers for fast days, Megillat Eichah and Kinot, prayers for the High Holidays, prayers for Sukkot and Shemini Atzeret, Hoshaanot, a prayer for rain, Hakafot and Piyyutim for Simchat Torah, prayers for Chanukah and Purim, Purim songs, Megillat Esther (with Tafsir), eulogies, Selichot, "Maranot", Seder HaAvodah for Yom Kippur (by R. Avraham ibn Ezra), blessings, leap years and calendars of the Tekufot, texts for Ketubot, Gittin and contracts.
[166] leaves, approx. 29.5 cm. Lacking leaves at the beginning and end. Condition varies, good-fair to fair-poor. Many stains. Wear and tears. Minor worming. New binding.
The Tekufot calendars begin from the year 1653; this was the basis for our assessment of the date of this work's authorship.