Seven Books by Ilya Ehrenburg – Moscow-Leningrad, 1928 – Covers Designed by Nathan Altman

Seven Books by Ilya Ehrenburg – Moscow-Leningrad, 1928 – Covers Designed by Nathan Altman

Seven books, out of eight, from the Complete Writings of Ilya Ehrenburg series. Moscow-Leningrad (St. Petersburg): Земля и фабрика - ЗИФ (Zemlya i Fabrika), 1928. Russian. Covers designed by Nathan Altman.
1. Хулио Хуренито [The Extraordinary Adventures of Julio Jurenito]. First volume of the series. With a photographic portrait plate of Ehrenburg.
2. Трест Д. Е. История гибели Европы [Trust D. E. A History of the Demise of Europe]. Second volume of the series.
3. Любовь Жанны Ней [The Love of Jeanne Ney]. Third volume of the series.
4. Тринадцать трубок [The Thirteen Pipes]. Fourth volume of the series.
5. Жизнь и гибель Николая Курбова [Life and Death of Nikolai Kurbov]. Sixth volume of the series.
6. В Проточном переулке [In Protochny Lane]. Seventh volume of the series.
7. Лик воины [The Face of War]. Eighth volume of the series.
Seven books, approx. 21 cm. Condition varies. Stains. Blemishes and tears to covers. Several stamps and pen notations.
For information about Ehrenburg, see item 258.

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Nathan Altman (1889-1970), born in Vinnytsia (present-day Ukraine), an avant-garde artist, painter, graphic designer, sculptor, book illustrator and stage designer. His varied work belongs to various styles – Cubism, Constructivism, Futurism, and Suprematism – and reflects the many changes in his world, both artistic and political.

He began his art studies in Odessa; in 1910 he moved to Paris, where he continued his studies and associated with the artists of the "Machmadim" group which advocated Zionist Jugendstil. In 1912, Altman returned to Russia and settled in St. Petersburg. He spent the summer of 1913 sketching reliefs found on Jewish tombstones and developing a Cubist style based on Jewish folk art. At that time, he founded a Jewish Society for the Encouragement of the Arts. Altman was an enthusiastic supporter of the Bolshevik revolution, after which he was appointed a member of the IZO-Narkompros (the Department of Fine Arts of the People's Commissariat for Education). In 1919, he became one of the prominent artists of the "Kom-Fut" group (Communist Futurists). He worked for the Monumental Propaganda plan conceived by Lenin, and created agitprop art. During the early 1920s, Altman worked as a stage designer for HaBimah Theater and the Jewish State Theater Goset. His Constructivist costume design for the play "The Dybbuk", staged by HaBimah Theater in 1922, incorporated elements taken from Jewish folk and religious art; and his stage design for the Goset production of "Uriel da Costa" was his most advanced Constructivist work at the time. In 1922, his works were exhibited at the "First Russian Art Exhibition" in Berlin and alongside works by Chagall and Sternberg in the "Exhibition of the Three" of the Kultur Lige group. In the early 1920s, Altman was a prominent artist whose works expressed the spirit of the party and the revolution – the rebellion against the old degenerate order – and in this capacity he created a series of sketches and a bust of Lenin. In 1928, Altman went on a tour with the Goset theater and remained in Paris until 1935. While there, the Party's attitude towards art went through a transformation. Already in the mid-1920s the party began furthering socialist realism and restricting the activity of avant-garde groups, claiming art should serve defined goals, be simple and understood by everyone and portray the beauty of communist reality. In 1932, with Altman still out of the country, the central committee of the communist party banned any union of independent artists. From then on, the party imposed its new and preferred style, socialist realism, and avant-garde was pushed to the new status of "bourgeois" art, enemy of the revolution. Returning to Russia in 1936, Altman settled in Leningrad, and as an undesirable artist worked mainly as a graphic designer, book illustrator and stage designer, trying to adhere to the party's new line.

Literature: Russian Jewish Artists in a century of Change 1890-1990, edited by Susan Tomarkin Goodman. Munich /

New York: Prestel, 1995. p. 146.