Collection of Printed Leaves, with Lengthy Glosses from Unidentified Writers - Sephardic Handwritings

Collection of printed leaves, with lengthy glosses in Sephardic script, from various, unidentified Torah scholars.
The collection includes:
• Leaf from the book Rav Alfas, Tractate Sukkah. [Venice, 1521]. Several handwritten glosses, including a lengthy one. • Ten leaves from Responsa of the Rivash. [Constantinople, 1546-1547]. Signature at the top of one leaf: "Yosef Yakuel" (presumably R. Yosef Yakuel author of Mateh Yosef). On another leaf, a gloss opening with: "A.Sh.H.L see in the Tos[afot]…". A gloss on a different leaf (from another writer, beginning with: "From here it seems…". On one leaf, a gloss (from a third writer), signed: "Ana". Two more brief glosses on other leaves. • Leaf 92 of Tur Even HaEzer with Beit Yosef, [Venice, 1565], with a lengthy handwritten gloss. • Leaf 232 of Tur Even HaEzer, same edition, with a lengthy handwritten gloss. • Leaf from a binding's genizah, passage from Mishneh Torah by the Rambam, with Maggid Mishneh and Migdal Oz. [Venice, 1550]. Handwritten gloss. • Two leaves from Mishneh Torah by the Rambam, 1574-1576 edition (first edition of Kesef Mishneh). One leaf of laws of Chametz and Matzah, with a gloss beginning "I found written in a different book, and this is what it says, and I heard in the name of our teachers that the Maggid Mishneh did not understand the words of the Rambam…"; the second leaf is from the laws of stealing, with a lengthy gloss (slightly cropped and damaged). • Gathering of 13 leaves (leaves 292-297, [7] - from the end of the book Shoftim), of Mishneh Torah LehaRambam, same edition. Brief marginal glosses. Signature on final leaf: "David son of R. Shmuel". • Leaf from Divrei Shalom, by R. Yitzchak son of Shmuel Adarbi. [Venice, 1586-1587]. Lengthy marginal gloss beginning with: "And it seems to me, the young one…". • Leaf from Tur Orach Chaim, with Beit Yosef. [Venice, 1566 or 1589]. With two lengthy glosses, and a brief gloss from a different writer. One of the lengthy glosses contains passages from the Zohar pertaining to man's duty to wear a head-covering.
[31] leaves. Size and condition vary.