Auction 36 Part 1 Bargain and selected items auction: Israeli and International Art, Kodesh books, Judaica, Jewelry, Silverware, most of them at a starting price of only $ 10 !!!
Feb 12, 2019 (Your local time)
Israel
 Beit On, Mazkeret Batya

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LOT 211:

Isaac Husik. Judah Messer Leon’s Commentary on the “Vetus logica” Signed 1906

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Isaac Husik Judah Messer Leon’s Commentary on the “Vetus logica” Signed 1906
Judah Messer Leon’s commentary on the “Vetus logica,”
a study based on three mss., with a glossary of Hebrew logical and philosophical terms.
by Isaac Husik.
With autograph (dedication) of Isaac Husik on frontispiece
In English, Hebrew and Latin.
Leyden (Holland) : late E.J. Brill, 1906., viii p., 1 L., 118 p. 24.5 x 16.3 cm.
Rebound in hard cover
Cover slightly worn, discolored
Exlibris and marks of ex-librariy
Good condition
A doctor’s dissertation presented to the Faculty of philosophy of the University of Pennsylvania, in June 1903; partly rewritten and slightly enlarged.”–Pref. Isaac Husik (1876–1939) was a Jewish historian, translator, and student of philosophy, one of the first three individuals to serve as official faculty at Gratz College in Philadelphia. Husik was born in Vasseutinez near Kiev, Russian Empire on 10 February 1876. Because of the worsening climate under the Russian imperial May Laws, in 1888, when he was 12 years old, he moved with his mother to Philadelphia. His father, the teacher Wolf Husik, rejoined them the following year. Isaac received his early instruction from his father and from Dr. Sabato Morais, rabbi at the Sephardic congregation Kahal Kadosh Mikveh Israel in Philadelphia, and one of the founders of the Jewish Theological Seminary (JTS). Husik attended JTS while preparing for secular studies, and received direct guidance from Dr. Morais, but did not ultimately pursue a rabbinical career. Husik attended Central High School (Philadelphia), and then enrolled at University of Pennsylvania, where he received a Masters degree in Mathematics in 1899. Ultimately, however, his interests turned to the study of the classics, especially Aristotle, and he received his Ph.D. in Philosophy from University of Pennsylvania in 1903. His thesis, entitled Judah Messer Leon‘s Commentary on the Vetus Logica, was published in Leyden in 1906. While still a student at Penn, Husik accepted an Instructorship in Hebrew and Bible at Gratz College, but simultaneously remained an instructor in Philosophy at Penn. He eventually left Gratz, and was appointed full Professor of Philosophy at Penn in 1922. He taught classes also at Yeshiva College, Hebrew Union College, and Columbia University Summer School. In 1923, Husik was appointed editor of the Jewish Publication Society of America, in which capacity he served until his death. He additionally served in a wide range of voluntary communal positions, and married Rose Gorfine late in life. He died suddenly at the age of 63. The philosopher Leo Strauss called him in his “Preface to Isaac Husik, Philosophical Essys: Ancient, Medieval, and Modern”(1952): “one of the most distinguished historians of philosophy America had produced”. Husik’s best known work is A History of Mediaeval Jewish Philosophy [1] (Jewish Publication Society, 1916, and several times thereafter), which was considered at the time to be a pioneering effort in English-language scholarship. Like Julius Guttmann‘s Philosophies of Judaism, Husik’s book offers rather thin treatment of mystical topics and thinkers, instead favoring the rational face of Jewish thought. Husik had extensive knowledge of Hebrew, Arabic, German, and Greek, and relied heavily on primary sources in these languages when available. Judah ben Jehiel Rofe, (c. 1420 to 1425 – c. 1498), more usually called Judah Messer Leon, was an Italian rabbi, teacher, physician, and philosopher. Through his works, assimilating and embodying the intellectual approach of the best Italian universities of the time, yet setting it inside the intellectual culture of Jewish tradition, he is seen as a quintessential example of a hakham kolel (“comprehensive scholar”), a scholar who excelled in both secular and rabbinic studies, the Hebrew equivalent of a Renaissance man. This was the ideal he tried to instil in his students.

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