Vente 11
Historic Sale! Rare Sefurim and Unique Rabinical Letters
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Mighty and powerful! one of a kind! Shem Hagdolim with a personal dedication in the holy handwriting of the Hida to his eldest son Rabbi Raphael Yeshaya Azulai!
כוס של ברכה ממטבעות שמירה של הצדיקים הקדושים מסאטמאר פשעווארסק סקולען רבי משה אריה פריינד ועוד
Full Letter Handwritten and Signed by Reb Arele Roth of Shomer Emunim
Manuscript from the Compositions of the Yismach Moshe - With Glosses Handwritten by Rebbe Yekutiel Yehuda Teitelbaum Rabbi of Sighet, Author of Yitav Lev, and Glosses by Rebbe Moshe David Teitelbaum Rabbi of Laposch
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LOT 22:
discovery! A copy of the holy genius of the greats of the generations, Rabbi Yeshaya Pick Berlin, Av Beit Din of ...
plus...
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Vendu pour: $400
Prix de départ:
$
400
Commission de la maison de ventes: 22%
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discovery! A copy of the holy genius of the greats of the generations, Rabbi Yeshaya Pick Berlin, Av Beit Din of Breslau
ספר שנות חיים, פירוש על קהלת, אמסטרדאם תקכ"ה, מהדורה יחידה, 1765
המחבר - הגאון רבי חיים מזיא, ראש הקהילה בפראג,
דפוס ליב זוסמאנש - עם דגל המדפיס הידוע בצורת אריה.
חסר לבסוף
על דף השער יש כיתוב: "לה' הארץ ומלואה ... לעבדי ה'... קניתי מהבני התורני המנהיג הקהלה.. ר' ישעי' ברעסלוי... בעד..."
Book of Years of Life, Commentary on Ecclesiastes, Amsterdam 1765, single edition
Rabbi Isaiah Berlin also known as Yeshaye Pick (c. October 1725 in Eisenstadt, Kingdom of Hungary – May 13, 1799 in Breslau), was a German Talmudist.
Berlin studied under Ẓevi Hirsch Bialeh (Ḥarif), the rabbi of Halberstadt, at the latter's yeshivah. In 1755 Berlin moved to Breslau where he engaged in business. In 1793, when already advanced in years, he was elected to a rabbinical post, being appointed to succeed Isaac Joseph Te'omim as rabbi of Breslau. His election was marked by a dispute between the members of the community and the local maskilim, who had begun to organize themselves as a body and opposed Berlin, who, despite his love of peace, openly attacked their ideas. Berlin was elected by an overwhelming majority.[2]
Berlin was greatly admired, even by persons who differed with him in religious views. According to ḥasidic sources, [3] Berlin was sympathetically disposed toward that movement and extended a friendly welcome to one of its emissaries, Jacob Samson of Spitsevka. Further, Joel Brill, Aaron Wolfsohn, Judah Bensew, and many other Maskilim of Breslau often visited him to seek advice on scientific questions. As the Maskilim always carefully avoided wounding Berlin's religious feelings, he on his part met them half-way in many things. On the occasion of the Peace of Basel, for instance (May 17, 1795), he held a solemn service in the synagogue and exceptionally permitted the use of instrumental music, he himself delivering a discourse which was highly praised by the press ("Schlesische Zeitung", 1795, No. 59). Thus Berlin, conciliated the hostile elements of his congregation, and his death was mourned equally by all.
Rabbi Isaiah Berlin also known as Yeshaye Pick (c. October 1725 in Eisenstadt, Kingdom of Hungary – May 13, 1799 in Breslau), was a German Talmudist.
Berlin studied under Ẓevi Hirsch Bialeh (Ḥarif), the rabbi of Halberstadt, at the latter's yeshivah. In 1755 Berlin moved to Breslau where he engaged in business. In 1793, when already advanced in years, he was elected to a rabbinical post, being appointed to succeed Isaac Joseph Te'omim as rabbi of Breslau. His election was marked by a dispute between the members of the community and the local maskilim, who had begun to organize themselves as a body and opposed Berlin, who, despite his love of peace, openly attacked their ideas. Berlin was elected by an overwhelming majority.[2]
Berlin was greatly admired, even by persons who differed with him in religious views. According to ḥasidic sources, [3] Berlin was sympathetically disposed toward that movement and extended a friendly welcome to one of its emissaries, Jacob Samson of Spitsevka. Further, Joel Brill, Aaron Wolfsohn, Judah Bensew, and many other Maskilim of Breslau often visited him to seek advice on scientific questions. As the Maskilim always carefully avoided wounding Berlin's religious feelings, he on his part met them half-way in many things. On the occasion of the Peace of Basel, for instance (May 17, 1795), he held a solemn service in the synagogue and exceptionally permitted the use of instrumental music, he himself delivering a discourse which was highly praised by the press ("Schlesische Zeitung", 1795, No. 59). Thus Berlin, conciliated the hostile elements of his congregation, and his death was mourned equally by all.
