Asta 050 Parte 1 Satmar: Rebbes and Rabbis of Satmar-Sighet, Hungary and Transylvania
Da Kedem
21.11.23
8 Ramban St, Jerusalem., Israele
Distinguished Books, Objects of Tzaddikim, Letters and Manuscripts, Historical Documents, Photographs, Posters and Publications
L'asta è terminata

LOTTO 36:

Two Half Shekel Coins of Rebbe Yoel Teitelbaum of Satmar – Given by Rabbi Yosef Ashkenazi

Venduto per: $2 000 (₪7 420)
₪7 420
Prezzo iniziale:
$ 2 000
Commissione per la casa d'aste: 25%
IVA: 17% Solo su commissione
21.11.23 in Kedem
tag:

Two Half Shekel Coins of Rebbe Yoel Teitelbaum of Satmar – Given by Rabbi Yosef Ashkenazi

Two half dollar coins used by Rebbe Yoel Teitelbaum of Satmar as "half shekels" in 1969.

Silver; minted in 1968 and 1969.

Enclosed is a certificate of authenticity signed by R. Leib Friedman: "Two half dollar coins (silver; minted 1968-1969) used by the Rebbe of Satmar as 'half shekels' in 1969. I received the coins from the attendant R. Yosel Ashkenazi".


Rebbe Yoel Teitelbaum of Satmar (1887-1979) was the youngest son of Rebbe Chananya Yom Tov Lipa, the Kedushat Yom Tov (1836-1904), and grandson of Rebbe Yekutiel Yehuda, the Yitav Lev (1808-1883), who both served as rabbis of Sighet (Sighetu Marmației) and were leaders of Chassidic Jewry in the Maramureș region. He was renowned from his youth as a leading Torah scholar of his generation, for his perspicacity and intellectual capacities, as well as for his holiness and outstanding purity. At a young age, he was appointed rabbi of Irshava. In 1925, he was appointed rabbi of Karoly (Carei; in place of R. Shaul Brach who went to serve as rabbi of Kashoi), and in 1934, of Satmar (Satu Mare). In all the places he served as rabbi, he also maintained a large yeshiva and Chassidic court. He stood at the helm of the faithful, uncompromising Orthodox Jewry in the Maramureș region. He was one of the founding pillars of the Torah world in the generation following the Holocaust. After surviving the Holocaust, he emigrated to the United States, where he established the Satmar Chassidic community. He served as president of the Eda HaCharedit in Jerusalem, and as leader of Orthodox Jewry in the United States and throughout the world. His writings were published in dozens of books: VaYoel Moshe, Responsa Divrei Yoel, Divrei Yoel on the Torah and more.

R. Efraim Yosef Dov son of R. Shraga Feivish Ashkenazi (R. Yosel; 1911-2002), attendant and confidant of the Rebbe of Satmar for close to sixty years, and his close assistant in all communal matters. R. Yosef was a particularly astute Torah scholar, great in Chassidut and fear of God. During the Holocaust, R. Yosef accompanied the Rebbe on his journey in the famous Kastner rescue train, and later immigrated with him to Eretz Israel, and immigrated to the United States shortly thereafter. He was the owner of the Yerushalayim publishing house in Williamsburg. He edited his Rebbe's books in Halachah and Aggadah and published them (see his i'troduction to Responsa Divrei Yoel). Author of She'erit Yosef on the Torah.


The Holiness of Items of Tzaddikim - In the Teachings of Rebbe Yoel of Satmar

In his writings, Rebbe Yoel of Satmar repeatedly relates to the holiness contained in the possessions of a Tzaddik; and conversely to the prohibition of benefitting from the money of the wicked, warning not to accept funding from the Zionist state and the like.

In several places in his book Divrei Yoel on the Torah, the Rebbe describes the tremendous virtue of the belongings of the Tzaddik, which have the power to endow holiness for generations, since the "sparks of holiness" endure in them. Based on this concept, the Rebbe explains Yosef's influence on the Egyptians, who were sustained from his produce during the famine and drew from it "spiritual vibrancy": "…the property of Tzaddikim has the power to impart spiritual vibrancy…" (Divrei Yoel, Shemot, p. 33). Regarding the "aspect of holiness" contained in the belongings of Tzaddikim from "the root of their soul", he writes: "The possessions of Tzaddikim are precious to them… since they contain an aspect of the root of their soul… as they are particular not to steal…" (Divrei Yoel, Vayetze, p. 92).